WILBUR NIEWALD
A Forty Year Retrospective 1951 - 1991, by Deborah Rosenthal.
If the word "retrospective" seems out of place when one thinks
of the painter Wilbur Niewald, it is because his art, though
contemplative, does not result from looking backward or even
inward. As a mature artist Niewald has chosen instead to draw
and paint from what he sees immediately around him. To an
extraordinary degree, he has put his faith in the possibility of
seeing more - understanding more - with his next look; his
ouevre has taken shape from the silting up of many such small
instances of comprehension. There is a remarkable optimism
in such work, the optimism of an artistic personality at home
in his world.
Niewald's artistic vision has a great deal to do with Kansas
City, Missouri, where he was born in 1925 and has lived his
whole life. Though in the history of American art Kansas City
is often identified as Thomas Hart Benton's town, it is also,
and more importantly for Niewald, a rather cosmopolitan city
that supported first a well-known art school and then a major
art museum as well. As a ten-year-old attending art classes at
the school - Kansas City Art Institute - Niewald found his first
artistic home. Those classes were the beginning of what has
turned out to be a 56-year association with the school, from
which he also received his undergraduate and graduate degrees
in art. Kansas City's art museum - now known as the Nelson-
Atkins Museum of Art - opened right across the street from the
Art Institute in 1933. As a young man with traditionalist
training behind him, Niewald was particularly struck by the
museum's great Cezanne painting of Mont-St.-Victoire, and
their Rembrandt, Portrait of a Young Man. It was at the Art
Institute, by chance, that Niewald was first able to encounter
an advanced modernist an built on those antecedents: in 1950,
when he was a beginning instructor, he went to see an exhibi-
tion on loan to the school from the Museum of Modern Art;
the single Mondrian in the show was a revelation to him.
Niewald had started to teach at the Art Institute in 1949,
even before finishing his MFA; by the late 1950's he was head
of the painting department, which he led for twenty-six years.
A celebrated teacher of painting, whose students attest to the
valuable training he offered them, Niewald has had a career
that has included invitations to guest-teach at many prestigious
art schools over the years, as well as his receiving the College
Art Association's Distinguished Teaching of Art Award in 1988.
As a chairman at KCAI, Niewald built up his department on
the foundation of singular artist-teachers rather than particular
courses or curricula. This was based on his own pedagogy:
Niewald's gentle but rigorous approach in the classroom had
his students working from model or still life in a rapt silence
broken, usually, only by his critiques. His department was
designed to afford the possibility of just such intense exchanges
between teacher and student. Each of the artist-teachers whom
Niewald brought to the school through the years was simply to
impart to a small group of students each year what he had
learned in his own studio. Many of his faculty had their
students work in one way or another from nature, and during
Niewald's tenure as chairman, the department became renowned for teaching modernist figurative styles.
This emphasis in the school reflected Niewald's interests as a
mature painter. In the 1950's, though, as a young painter just
starting out, Niewald had found himself most deeply impressed
by Mondrian. It was to this master's transitional pictures
Facade and Pier and Ocean that Niewald paid homage in his
series of tonally painted abstractions, called City I, and Trees.
It is notable, however, that through the 1950's and 1960's,
even those of his pictures which look influenced by Mondrian's
strong verticals and horizontals were based on studies Niewald
made on the spot from cityscapes and landscapes.
Reflecting on his painting career, Niewald points to what he
calls a breakthrough in 1971; he describes it as a teacher would,
in the form of a personal parable. He had just returned, he
says, from a short vacation trip to Mexico, where he had as
usual painted from life - watercolors of market scenes. He was
back in his studio, painting again from preparatory studies,
when he happened to look out his window. Although there
was nothing new or unusual about the tree-framed house that
Niewald saw there, he made what was for him a novel response.
Turning his easel toward it, he started to paint the motif just as
he saw it, then and there.
The story serves Niewald as prelude to his thoughts on his
painting procedure. He is so absolutely convinced of the value
of direct observation that he says he has never painted or drawn
except directly from nature since beginning that 1971 painting,
called The Pink House . "The motif is the painting," he says. "When you find it, you want to paint it. It's just to understand it - if it's beautiful you want to
understand it." Niewald's procedure links him, as well, to
artists he admires: while discussing his own work, he will
frequently interrupt himself to express his wonder at the infinite modesty and honesty with which Cézanne regarded
nature, or at Giacometti's humility before his motif.
In the easy, large rhythms and sensitively observed details of
that pivotal 1971 landscape, The Pink House, one senses the
pleasure, perhaps mixed with relief; that Niewald felt on
realizing that modernist simplification did not preclude the
pleasures of variety and individuation. What must first have
caught the painter's eye as he looked out his studio window is
shown to us as a central complementary contrast between the
deep pink of the house and the various greens of the foliage.
The surrounding trees are bent in a beautiful planar rhythm -
they share a contour with the side of the house - and although
they are highly simplified shapes, these trees evidently belong to
different species.
In the decades since he perceived that first motif; Niewald
has developed his own way of working from nature. He says
now that he attempts as much as possible not to impose ideas
of placement or composition on the work before he begins to
draw or paint. Of course the artist must pose the model, or set
up the still life objects in a spatial configuration - but ultimately Niewald puts his trust in whatever arises from his
patient daily struggle with his own perceptions. inevitably, the
evolution of the pictures is very slow, since Niewald's studio
practice involves his stopping frequently in the middle of painting to rearrange things - the model's attitude, the position of a
still life object - if only a bit, so as to enable himself to react
afresh to a clearer motif.
Looking at the selection of pictures from life included in
this retrospective, one is struck by Niewald's faithfulness not
only to his procedure but also (through that procedure) to
those objects, people, and places that have moved him to try to
perceive and transform them on canvas. His still lifes contain
rather ordinary objects, but we become aware that some of
them have been regarded continually over a number of years.
A small grey pitcher that Niewald first painted in the early
1980's may be seen here in at least three paintings spanning a
decade. An unexceptionally patterned yellow cloth has been
the backdrop for the same Mason jar, shiny black bottle,
apples, onions again and again. This repetition is not evidence
of a taste for abstraction, or generalization: Niewald would
probably feel that the anonymity of Morandi's repeated bottles,
for instance, is too far removed from the individual qualities of
particular objects; he even says that his attempts to capture that
fullness in the objects makes them 'human' to him. In a typical
recent still life entitled Still Life with with Apples and White Cloth
, only four objects - the black bottle and three apples - occupy the corner of a table covered with two cloths, one brownish green and the other brilliantly
white. These things have been carefully, slowly, and seriously
observed. We sense that their constant reappearances have had
to do with allowing the painter time to get to know their
contours better, and to see their relationships ever more
acutely. As a result, the objects seem as if they are being looked
at right now - we note the precise highlight on the bottle or the
casual folds of the cloth - and also as if they stand a bit outside
of time. This paradox is often felt in Niewald's still life
paintings.
If it's the timeless particulars of his cloths, pitchers, and
bottles that engage Niewald in the still lifes, then in his portraits the subject is the passage of time. Among the handful of
people Niewald has depicted repeatedly over the decades, the
faces of the painter himself and his wife Gerry (to whom he has
been married since 1949) appear most often. In these pictures
it seems that Niewald is making his response to the inevitable
changes time wreaks on familiar faces and bodies. Set against
stark walls softened by nothing more than the occasional
patterned cloth, with no props other than an occasional
brightly colored scarf, these bust and full-figure portraits are
unforiving, even a bit severe. Is it odd, or telling, that the face
of the artist himself; staring out from the 1991 Self Portrait seems not that different from
the face in the Self Portrait with Red Scarf painted
more than ten years before? Niewald's continual careful
scrutiny of his own and others' faces is his way of getting at the
truth of the moment - or rather, such an infinite set of truths
and moments that we ultimately cannot distinguish them from
immutability. (This seems the opposite of elegy.)
Niewald's painting life is, like that of many a painter from
nature, tied to the cycle of the seasons. He spends the extreme
midwestern winters indoors painting still lifes and portraits, but
at the first slightly warmer spell in the spring he goes outdoors
to paint Cityscape at one of his favorite Kansas City sites. It was
the world outside his window that first sparked Niewald's
desire to paint from observation, and if, like most painters who
work in all three of the traditional genres he has a favorite one,
it might be landscape-cityscape. He draws or does watercolor
wherever he goes - he brings a sketchbook even on short trips
to other places and has done drawings of the view from a
downtown hotel room as well as paintings in watercolor and oil
on sojourns in Mexico and Paris.
Most of all, though, it is in the stretched-out, slightly rolling
terrain of his own city that Niewald has discovered a sort of unwitting self-portrait over the years. The whole solitary process
of painting out-of-doors - going with watercolors or oils and
French easel to find the spot, and then enduring the vagaries of
the weather - suits him well. And painting Kansas City is after
all a reflection of his intimacy with it. He has a grasp of the
city as a whole - its different neighborhoods, the changes over
the decades - that allows us to see the cityscapes as backdrops to
the thoughts and events of his life.
In four recent paintings, Niewald has perhaps tried to
summarize his identification with his city. Seen separately,
Kansas City, View of the River ,
Kansas City, View of Penn Valley Park, Kansas City, View of the West Bottoms,
and Kansas City, View of Greystone Heights, seem
like intense versions of their motifs; yet when considered
together they are also striking in their sameness. In each,
Niewald observes essentially the same elements as in the others
- a group of buildings, a patch of trees, and sections of freeway
circling around and in front of the buildings and trees. His
insistence on these things is an insistence on the place itself- he
does not wish to find the particulars of other landscapes - the
Provencal countryside, the banks of the Seine - in his city.
Niewald's pictures of Kansas City are full of plain truths about
things - grey freeway, nondescript buildings, undistinguished
roadside planting - that are unremarkable except for the
emotion he invests in painting them.
The dignity and beauty of Niewald's cityscapes bespeak,
too, his embrace of a painting tradition. His commitment to
working from life, which he has passed on to generations of his
students, situates him within the long and deep history of
French painting. His passionate belief in responding directly to
the world around him keeps him in the studio and outdoors,
struggling to see more clearly what he has seen so often.
Though Niewald will no longer be teaching at Kansas City Art
Institute, his authentic voice will continue to be heard through
the pictures he paints. One may imagine these recent land-
scapes - which, in a neat full circle, now belong to the Nelson-
Atkins Museum of Art - as emblems of his twin worlds, Kansas
City and art. At their intersection, Niewald stands on his hill,
looking out at his city and finding in it what he can understand, and find beautiful, by painting it.
Deborah Rosenthal is a painter who teaches at Rider College; she was
a guest artist at Kansas City Art Institute. Her writing on contemporary
art have appeared in The New Criterion and various other magazines.
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